What is Chhat?The word Chhat means the number 6. As the festival begins on the sixth day of the Hindu month Kartik (October – November), the festival is referred as Chhat Puja. The festival of Chhat falls a week after Diwali. In Bihar, Dala Chhat is celebrated for four days. On Chhath Puja, Surya dev (Sun God) is worshipped.
Chhat Puja is dedicated to Lord Surya (Sun) and Lord Kartikeya or Skanda.
People undertake Chhat fasting for the well being of the family. It is believed that people get their wishes fulfilled, if they observe Chhat Vrat.
Chatth fast is mainly observed by women but in many regions men and children also join in the ritual and observe fast.
The first day of Chhat is known as Nahai Khai
The first day of Chhath is dedicated to cleaning, preparation and purification. The house and surroundings are scrupulously cleaned. Thousands of devotees have an early morning bath in Ganga River or in a nearby water body on the day. The main food cooked on the day is rice, chana dal (Gram pulse), and green gourd (lauki) after bath and hence, it is called Nahai Khai, literally meaning meal after bath. The Vrati (devotee) allows herself/himself only one meal on this day. The devotee observing the Chhath fast is known as Vrati. Lauki is an important preparation on the day and, therefore, the cooking and the day is also referred as Lauki Bhat
Vegetarian food is preferred during the period of vrat. Garlic and onions are avoided.The freshly prepared food is considered as ‘prasad’ or offerings to Sun God.
The second day is known as Kharna
Fast or Upvaas begins on the second day and this is referred as Kharna. The fast is broken after performing a puja at home in the evening. Kheer, sweets and fruits are offered to deities and then the whole family shares the prasad. Another round of fasting begins after the prasad is shared. This fast is usually broken on the fourth day morning.
On the third day in the evening (most important day)
Devotees offer ‘argh’ to setting sun (Lord Surya) along with ‘soop’ at a pond or river bank. ‘Argh’ and ‘soop’ are offerings and consists of flowers, fruits, sprouted grains, dry coconut, sugarcane, white radish, sweets and khajurees. The offering is made to Sun by standing in knee-deep water and is known as Chhat Sandhya Argh.
In the evening pujas are performed at home and a special puja is done for Agni – fire god. This puja is performed in a special area cordoned off by four sugarcane sticks.
On the fourth day morning,
Devotees repeat the rituals performed on the third day evening for rising sun and this is known as Chhat Sooryodaya Argh. What is left after offering to the Sun God is shared as prasad and the Chhat Puja comes to an end.
The Festivities and the Rituals:
Chhath is a festival of great reverence and fervour. All the people dress up in their best and new clothes are a must for the Vrati. Clothes have to be unstitched and Vrati sleeps on the floor.Loud and devotional music reverberates in the air, purifying the whole atmosphere. Folk songs are sung both at home and on the riverbank. Millions of people throng the banks of river Ganges.
The streets are kept spotlessly clean by bands of volunteers, who also decorate all streets leading to the river with colorful festoons, ribbons, and banners.
The offerings of deep fried and sweet rolls of stone ground wheat flour, grapefruit, whole coconuts, bananas, and grains of lentils are also very peculiar. These items are contained in small, semicircular pans woven out of bamboo strips.
Strict salt-less vegetarian menu is observed (even onions and garlic are considered unwanted during the entire festival period), all earthen vessels are reserved for the period only and all possible purity of food is adhered to.
Once a devotee takes up the Vrati responsibility she/he continues to perform the rituals annually without any break and stops only when she/he has identified a person capable of continuing the tradition. She/he then passes the tradition to the person usually from younger generation.
A Vrati skips the annual Puja only in the event of a death in the family.


